Este artículo se centra en el gozo intelectual spinoziano. Después de un breve repaso de un libro de Jorge Wagensberg sobre la experiencia del gozo intelectual, aludo al fenómeno contrario: el pensamiento sombrío y el pesimismo. Después, remarco la defensa de Spinoza del gozo del conocimiento y su poder contra la tristeza y el pesimismo. Finalmente, analizo el peculiar gozo intelectual en Spinoza y conecto este gozo con la experiencia de eternidad y su expresión a través de categorías espaciales.

La paradójica Revolución francesa sigue siendo objeto de estudio y fascinación en nuestra época, y mucho más ahora, en estos tiempos de aguas revueltas en la política, de populismos a diestra y siniestra, de confusiones ideológicas e ignorancias y olvidos de la más elemental cultura democrática, así como de los entramados históricos que nos han costado nuestras libertades. Por eso, se agradece que el profesor Francisco Javier Espinosa Antón haya traducido y editado con mimo una excelente antología de textos de (...) uno de los personajes más emblemáticos -aunque menos conocido- de aquel proceso revolucionario, Anacharsis Cloots, defensor de una República universal y comprometido con la Revolución, pero que acabaría siendo guillotinado en 1794, engullido por el terror de Robespierre. ¿Cuáles fueron los avatares en su vida que lo llevaron al ardor revolucionario? En realidad, se llamaba Joannes Baptista Cloots, barón de Gnadenthal, nacido en 1755 en el castillo del mismo nombre y propiedad de su familia, de estirpe holandesa y católica, dedicada a las fianzas e instalada en Prusia. Eligió el nombre de Anacharsis, por ser el de un filósofo escita que conoció la república ateniense y defendió el ideal de la unificación de Grecia, Escitia y Oriente, allá por el siglo VI a.c. Ese mismo impulso republicano y universalista será el motor de todos los discursos de Cloots. Culto, cosmopolita, estuvo presente en París inmediatamente después de la toma de la Bastilla, y en la capital francesa vivió intensamente aquellos turbulentos años. El hecho concreto que marcó su entrada en la escena política fue el siguiente: el 19 de junio de 1790 accedió a la Asamblea nacional encabezando un grupo de 36 extranjeros, y sus palabras fueron: "Venimos de Europa, venimos de Asia, venimos de América. Somos la Humanidad". El discurso de Cloots causó una viva impresión y fue bautizado como "el orador del género humano". En 1792 obtuvo la nacionalidad francesa, al igual que Paine, Bentham o Washington. A continuación fue elegido diputado de la Convención y se publicó su obra más destacada, La República universal. Sus discursos enardecidos, de lenguaje 568 Pilar Benito Olalla Araucaria. Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales, año 22, nº 43. Primer semestre de 2020. Pp. 567-570. ISSN 1575-6823 e-ISSN 2340-2199 https://dx.doi.org/10.12795/araucaria.2020.i43.28 directo y pegados a la más viva actualidad, tenían un amplio eco en sus conciudadanos. Pero las disensiones e intrigas dentro del grupo jacobino al cual pertenecía se convirtieron en una trampa mortal. Y la sombra alargada del paranoico Robespierre tendió sus redes para acusarlo de "ser barón, alemán y rico, traidor y conspirador contra la República", como muy bien nos cuenta el profesor Espinosa Antón. Un juicio injusto condujo derecho al patíbulo a este jacobino prusiano, galófilo y ateo. (shrink)

In line with its institutional commitments and in order to strengthen the relevance of its business education program in addressing the persistent social challenges facing the Philippines, Mission University revised its Master of Business Administration curriculum in 2012. A core change in the curriculum was the incorporation of action research training and the requirement for graduation of implementing and defending an action research project. The introduction of action research, which is based on critical realist philosophy of science, was intended to (...) enable the university’s MBA graduates to become reflexive and humanistic agents of change in their work contexts through the application of observation, critical reflection, collaborative analysis and action and scholarly skills. The implementation of the action research requirement is beginning to yield positive results based on the types of projects implemented by the students and their resulting sense of efficacy in the workplace. Challenges in implementation include the need to further hone student skills in pursuing more emancipatory projects and the need to further orient faculty in the critical realist philosophy underlying action research, as distinct from traditional positivism. (shrink)

1964 fue un año resolutivo en el arranque del proceso aplicativo de la reforma litúrgica. Aunque estos inicios han sido ampliamente estudiados por liturgistas e historiadores del concilio, el acceso a nuevas fuentes documentales pone a disposición de los investigadores un material que sirve para completar, complementar, enriquecer y abrir nuevas pistas a los trabajos realizados hasta la fecha. Es el caso del archivo personal de Jorge Medina, en el que se encuentran catalogados diversos documentos, los que contienen material relativo, (...) tanto al complejo trayecto de la actuación de la reforma litúrgica como a la primera recepción y aplicación de la constitución Sacrosanctum concilium en Chile. A la luz de esta documentación inédita, este trabajo, que tiene como telón de fondo la publicación del motu proprio Sacram Liturgiam, estudia las propuestas que, en materia litúrgica, el episcopado chileno elevó a la santa sede para poner en marcha la reforma en el país. (shrink)

This paper deals with the interpretation and distribution of universal Free Choice (FC) items, such as English FC any or Spanish cualquiera. Crosslinguistically, universal FC items can be characterized as follows. First, they have a restricted distribution. Second, they express freedom of choice: the sentence You can take any card conveys the information that the addressee is free to pick whichever card she chooses. Under standard assumptions, the truth conditions of sentences like You can take any card are taken to (...) be captured by formalizations in which a universal quantifier ranging over individuals has wide scope over the possibility modal. The crucial observation that informs the account in this paper is that this type of formalization cannot capture the freedom of choice component. I will argue that in order to derive the right interaction between possibility modals and FC items, we need to add an exclusiveness condition to the standard wide scope paraphrases. The same proposal that guarantees freedom of choice will automatically account for the distribution restrictions of FC items. The formal implementation of this proposal is cast in the Hamblin semantics proposed in Kratzer and Shimoyama (Indeterminate phrases: The view from Japanese, 2002). (shrink)

Este trabajo quiere responder a la demanda de quienes buscan una introducción breve pero significativa a las reflexiones de Joseph Ratzinger sobre la identidad histórica de Europa. Se trata de un estudio que, desde la perspectiva del teólogo alemán, realiza un somero itinerario por la historia político-espiritual de Europa, subrayando la cesura que constituyó el siglo XX, y que finaliza con algunas propuestas para construir una Europa con futuro. Entre éstas no conviene olvidar la luz que proviene de los extraños (...) destellos de revelación, sugiriendo un futuro ensayo de teología de la historia. (shrink)

This practical-theological study aims to develop a contextual theology in the areas of business and government that will aid a successful intervention by the church in diminishing the corrupt practices prevalent in South Africa. It seeks to prove that corruption is a major factor in causing the delays experienced in the implementation of service delivery, and that this is causing much anger and increasing disillusionment with the present system of democratic government. At the moment the church has a window of (...) opportunity for this intervention to take place, since many of those responsible for supporting, organising and implementing service delivery, both in government and industry, worship regularly, as committed members, in local Christian congregations. A modified application of the Asset-Based Community Development (ABCD) approach using focus groups is suggested as both a tool for intervention and for further research. (shrink)

In this paper we mainly study preservation theorems for two fragments of the infinitary languagesLκκ, withκregular, without the equality symbol: the universal Horn fragment and the universal strict Horn fragment. In particular, whenκisω, we obtain the corresponding theorems for the first-order case.The universal Horn fragment of first-order logic (with equality) has been extensively studied; for references see [10], [7] and [8]. But the universal Horn fragment without equality, used frequently in logic programming, has received much less attention from the model (...) theoretic point of view. At least to our knowledge, the problem of obtaining preservation results for it has not been studied before by model theorists. In spite of this, in the field of abstract algebraic logic we find a theorem which, properly translated, is a preservation result for the strict universal Horn fragment of infinitary languages without equality which, apart from function symbols, have only a unary relation symbol. This theorem is due to J. Czelakowski; see [5], Theorem 6.1, and [6], Theorem 5.1. A. Torrens [12] also has an unpublished result dealing with matrices of sequent calculi which, properly translated, is a preservation result for the strict universal Horn fragment of a first-order language. And in [2] of W. J. Blok and D. Pigozzi we find Corollary 6.3 which properly translated corresponds to our Corollary 19, but for the case of a first-order language that apart from its function symbols has only oneκ-ary relation symbol, and for strict universal Horn sentences. The study of these results is the basis for the present work. In the last part of the paper, Section 4, we will make these connections clear and obtain some of these results from our theorems. In this way we hope to make clear two things: (1) The field of abstract algebraic logic can be seen, in part, as a disguised study of universal Horn logic without equality and so has an added interest. (2) A general study of universal Horn logic without equality from a model theoretic point of view can be of help in the field of abstract algebraic logic. (shrink)

The widely accepted “continuing bonds” model of grief tells us that rather than bereavement necessitating the cessation of one’s relationship with the deceased, very often the relationship continues instead in an adapted form. However, this framework appears to conflict with philosophical approaches that treat reciprocity or mutuality of some form as central to loving relationships. Seemingly the dead cannot be active participants, rendering it puzzling how we should understand claims about continued relationships with them. In this article, we resolve this (...) tension by highlighting two fundamental aspects of paradigmatic loving relationships that can, and often do, continue in an adapted form following bereavement: love and mutual shaping of interests, choices, and self-concepts. Attention to these continuing features of relationships helps to capture and clarify the phenomenological and behavioral features of continuing bonds. However, love and mutual shaping must also change in important ways following bereavement. Love becomes unreciprocated, and although the dead continue to shape our interests, choices, and self-concepts, we predominantly shape their legacies and memories in return. These changes place important constraints upon the nature of our interpersonal connections with the dead. (shrink)

The stream on political corporate social responsibility argues that companies have recently assumed state-like roles to influence global governance. However, following emerging calls for greater contextualization of CSR, we trace the historic evolution of PCSR in the case of Colombia and argue that such political engagement by firms is not new. Looking beyond a linear chronological account, we reveal the sedimentation process behind PCSR by exploring the archetypical political roles businesses have taken on in providing public goods and acting as (...) regulators, and chart their transformation. Our findings allow us to make two main contributions. First, by unearthing different strata of business and society relations, we enrich the research on PCSR, highlighting its historical sedimentation dynamics. By integrating institutional and historical perspectives, we respond to calls for complementary accounts of one of the premises found in the literature that considers globalization as the starting point of PCSR. Second, our exploration of the past and present of PCSR in Colombia provides scholars and practitioners with an overview of the complex state and stakes of CSR in that country. We also discuss the implications of sedimentation for PCSR theory and future research directions. (shrink)

This study examines the relationship between cooperative business relations in small businesses and environmental protection, one of the most important policies of social responsibility in manufacturing. We reviewed the literature and carried out an empirical study of 930 small manufacturing firms in Spain. Results indicate that small businesses that maintain and improve their cooperative relations through business networking with universities, competitors, suppliers and customers spend more on environmental protection. The managerial, practical, research and policy implications of the obtained research findings (...) are discussed. (shrink)

Across languages, we find indefinites that overtly mark a speaker’s lack of knowledge: they signal that the speaker is unable to give any further information about who or what satisfies her existential claim (Becker, 1999; Haspelmath, 1997). From now on, we will refer to the marking of the speaker’s lack of knowledge as an epistemic effect and to the indefinites that induce epistemic effects as epistemic indefinites.

Dentro de la sociología francesa actual, Gilles Lipovetsky se ha convertido de forma paulatina en uno de los sociólogos con mayor proyección internacional, con sus finos análisis sobre las sociedades postmodernas. En este artículo se plantea una revisión crítica de las principales líneas argumentativas que expone el autor francés. El objetivo es el de reflexionar sobre las limitaciones de su aproximación a los conceptos de postmodernidad, hipermodernidad, y consumo.

El presente trabajo procura analizar brevemente el concepto de “humus” trágico que supo transmitir Ortega –conscientemente o no-, a su discipulado, durante la conocida Escuela de Madrid. Para ello, y en segundo lugar, sostenemos que se puede desvelar este “humus” orteguiano desde las ideas de Hayden White. En tercer lugar, proponemos cómo se desplegaron dichas ideas orteguianas en María Zambrano y en José Gaos, y sostenemos que lo hicieron desde sus concepciones sobre la razón poética y cierta gigantomaquia de la (...) historia –respectivamente-, las cuales no sólo reflejaron fielmente dichas ideas sino que, además, dieron un paso más allá de la propuesta orteguiana. Finamente, intentaremos poner en evidencia cuáles son las características zambranianas y gaosianas de dicha concepción trágica de la filosofía, las cuales irán mucho más allá del racionalismo europeo tradicionalista. (shrink)

El descubrimiento del Nuevo Mundo hace del nuestro el Viejo, metaforizándose en parejas de opuestos: nuevo/viejo, moderno/anticuado. Reivindicando invención y novedad, su modernidad contra el orden antiguo, el culto barroco de lo nuevo estriba en una nueva vivencia del tiempo. La revolución técnica del nuevo espejo plano y del más fiable reloj, hace cobrar mayor o mejor conciencia de sí, pasando de un tiempo sin cuenta a un tiempo contado y atestiguado en reflejo y edad. Moda del autorretrato: comparación angustiosa (...) o consoladora con el otro, cuidado de sí y cuidándose de los demás. Visión y aversión de los ancianos que denunciara Rousseau al final del Barroco: el sentimiento del tiempo hace sentir la injusticia de una sociedad patriarcal al joven, socialmente subyugado al mayor todopoderoso, que controla hasta su casamiento con abusivas leyes civiles que desvían y desvirtúan las libertades canónicas. Conflicto generacional, pues, arqueología de la modernidad. (shrink)

When travelling to a new city, we acquire knowledge about its physical terrain, directions, historical facts and aesthetic features. Engaging in tourism practices, such as guided walking tours, provides experiences of a city that are necessarily mediated and partial. This has led scholars in tourism studies, and more recently in philosophy, to question the epistemological value of city tours, critiquingthem as passive, lacking in autonomous agency, and providing misrepresentative experiences of the city. In response, we argue that the mediated and (...) partial knowledge of a city acquired through city tours is not epistemologically disvaluable. Although city tours involve the transmission of testimonial knowledge, this does not necessarily render tourists as passive and non-autonomous. Instead,tourists have the potential to participate in the generation of their knowledge actively. Moreover, we argue that city tours also provide a tourist with valuable ‘objectual’ knowledge of a city, whichhas the potential to be first-personal and active, and does not necessarily misrepresent the city’s identity. This type of knowledge is valuable both for tourists as credible epistemic agents, and for the city itself, as the knowledge generated by the tour can facilitate an accurate representation of the city and promote social transformation. We conclude by highlighting four further epistemic and ethical implications of our argument. (shrink)

Critical aspects in the field of education are currently related to low levels of socioemotional competences and high rates of school dropouts. However, there are no standard practices or guidelines for helping countries to assess and train social and emotional competences. To overcome this limitation, the project Learning to be (L2B) aims to propose a comprehensive model of the assessment and development of social and emotional competences that bring together policymakers, researchers, teachers, school authorities and learners from different participating countries: (...) Finland, Italy, Latvia, Lithuania, Portugal, Slovenia, and Spain. The project attempts to create an international framework for regulating activities and supporting teachers working on the social and emotional competences of the students and to provide tools which can be used across countries. The aim of the paper is to describe how L2B has been developed in Spain by analyzing the contributions of the international framework and extracting the specific needs in the Spanish context. Specifically, we describe two products of the project: a) the process for creating a toolkit, a tool focused on creating activities and materials for helping teachers develop social and emotional competences of students and b) the results of an exploratory study in Spain in which social and emotional competences are assessed and compared to the international framework. First, we explain the definition of social and emotional competences used for creating the toolkit. Second, we analyze responses of Spanish students to questionnaires administered before applying the toolkit in the schools. The paper describes social and emotional competences in Spain and evaluates the overlap between relevant variables in Spain and those used for developing the toolkit, the international tool. Specific needs in Spain are discussed, as well as the contribution of the project for promoting the improved development of students’ social and emotional competences, improving learning outcomes and stronger social cohesion in schools and local communities, as well as the utility of the results for creating new educational policies. (shrink)

En este trabajo presentamos la traducción al castellano del tratado «Sobre la forma primera y la materia primera» del filósofo zaragozano Avempace, precedida por una introducción que trata de mostrar los cauces por los que ha llegado hasta nosotros esta obra y los problemas que presenta para la traducción.The aim of this essay is to offer the Spanish translation of the "Treatise on Primary Form and Primary Matter" written by the philosopher Avempace, from Saragossa. The preceding introduction is an attempt (...) to show the ways through which this work has reached us and the difficulties it presents for its translation. (shrink)

Se examina una cuestión fundamental y poco estudiada de la teología política: la relación entre la defensa de la inmortalidad del alma y el mantenimiento del orden público. Se realiza un recorrido histórico por autores como Pietro Pomponazzi y Tomás Moro, que aceptan motivos políticos para defenderla, y David Hume, quien considera que no existe ningún motivo político para mantener dicha relación. Por último, se analizan los argumentos esgrimidos para mostrar que su eficacia está condicionada por la situación histórica.

Se examina una cuestión fundamental y poco estudiada de la teología política: la relación entre la defensa de la inmortalidad del alma y el mantenimiento del orden público. Se realiza un recorrido histórico por autores como Pietro Pomponazzi y Tomás Moro, que aceptan motivos políticos para defenderla, y David Hume, quien considera que no existe ningún motivo político para mantener dicha relación. Por último, se analizan los argumentos esgrimidos para mostrar que su eficacia está condicionada por la situación histórica.

In this paper we analyze some of the major difficulties of informed consent. We consider insufficient to base IC on the principle of autonomy. We must not forget that the patient may be in a situation of extreme vulnerability and the good doctor should assume a degree of commitment and responsibility with his/her decisions. Our aim is to introduce the ethics of responsibility of Levinas in practice and theory of IC in order to generate a beneficent medical practice in which (...) the supervision and overseeing of the patient do not undermine his/her autonomy. (shrink)

Human genomics is a translational field spanning research, clinical care, public health, and direct-to-consumer testing. However, law differs across these domains on issues including liability, consent, promoting quality of analysis and interpretation, and safeguarding privacy. Genomic activities crossing domains can thus encounter confusion and conflicts among these approaches. This paper suggests how to resolve these conflicts while protecting the rights and interests of individuals sequenced. Translational genomics requires this more translational approach to law.

Most philosophers would agree that loving one’s romantic partner (i.e., being in love) is, in principle, a good thing. That is, romantic love can be valuable. It seems plausible that most would then think that the process leading to being in love—i.e. falling in love—can be valuable too. Surprisingly, that is not the case: among philosophers, falling in love has a bad reputation. Whereas philosophy of love has started to depart from traditional (and often unwarranted or false) tropes surrounding romantic (...) life, this tendency has not yet reached the analysis of falling in love. The phenomenon continues to be looked at mostly through a compendium of generalisations taken as metaphysical truths—the view of falling in love being akin to “losing one’s mind” or “not being able to think about anything else”. Here, I analyse some of these generalisations to show that although they may reflect some experiences of what falling in love feels like, they wrongly reduce falling in love to two related, but distinct, phenomena: limerence and infatuation. My aim is to refine the current terminology to lay the foundations for a neutral view of falling in love. (shrink)

Our work is a contribution to the model theory of fuzzy predicate logics. In this paper we characterize elementary equivalence between models of fuzzy predicate logic using elementary mappings. Refining the method of diagrams we give a solution to an open problem of Hájek and Cintula (J Symb Log 71(3):863–880, 2006, Conjectures 1 and 2). We investigate also the properties of elementary extensions in witnessed and quasi-witnessed theories, generalizing some results of Section 7 of Hájek and Cintula (J Symb Log (...) 71(3):863–880, 2006) and of Section 4 of Cerami and Esteva (Arch Math Log 50(5/6):625–641, 2011) to non-exhaustive models. (shrink)

In Dellunde et al. 997–1015), we determined the complete theory Te of modules of separably closed fields of characteristic p and imperfection degree e, eω{∞}. Here, for 0≠eω, we describe the closed set of the Ziegler spectrum corresponding to Te. Further, we establish a correspondence between certain submodules and n-types and we investigate several notions of dimensions and their relationships with the Lascar rank. Finally, we show that Te has uniform p.p. elimination of imaginaries and deduce uniform weak elimination of (...) imaginaries. (shrink)

Destacamos el balance ugarteano de la contribución histórica del modernismo hispanoamericano. El lugar que ocupa la llamada “generación de Darío” en la historia intelectual de América Latina es significativo por su papel determinante en la construcción de la figura del intelectual latinoamericano. La dinámica estatuida por la modernización continental a fines del siglo XIX y principios del XX promovió la autonomización del campo literario. Este hecho produjo una serie de modificaciones de la práctica de los intelectuales que operó como condición (...) de posibilidad de un discurso que acentuó las expectativas acerca de la eficacia histórico-política de la escritura científica, filosófica y literaria. Analizamos los tópicos en torno de los cuales se construyeron aquellas expectativas a la luz del balance que realizara el escritor argentino Manuel Ugarte en dos textos tardíos como El dolor de escribir (1933) y Escritores iberoamericanos de 1900 (1943). We emphasize the ugartean balance of the historic contribution of the Spanish-American modernism. The place that occupies the so called “Generation of Darío” in the intellectual history of Latin America is significant by its determining role in the building of the figure of the Latin-American intellectual. In the late nineteenth and early twentieth century the dynamic chartered by the continental modernization promoted the autonomization of the literary field. This fact produced a series of modifications of the practice of the intellectuals that operated as a condition of possibility of a speech that accentuated the expectations about the historical and political effectiveness of scientific, philosophical and literary writings. We analyze the topics around which those expectations were built in the light of the balance that was carried out by the argentine writer Manuel Ugarte in two late texts, The pain of writing (1933) and Latin American Writers of 1900 (1943). (shrink)

This paper analyzes some of the trends in one sector of the extensive corpus of critique of Hispano-American Modernism. It highlights their potential to articulate the aesthetic and political dimensions of the phenomenon. It outlines the interweaving of the relationship between diverse critical traditions from the most elementary level of contrast to the most complex level of complementarity. This display allows for establishing the relevance of an analysis that swivels between the text and its locus of enunciation, enabling a conversation (...) between the fields of literary critique and cultural studies. (shrink)

The epistemic, moral and political dimensions of Argentine anarchist writer Alberto Ghiraldo’s aesthetic discourse are examined here. This analysis is based upon his views of Jose Martí’s life and work as regards Ghiraldo’s attempt to edit the Cuban writer complete works ever since 1925. We hold Ghiraldo’s intent to give an epistemic and moralizing function to his writing tends to lose sight of the contingent forms of political articulation, and thus to dehistoricize practices on behalf benefit of the configuration of (...) an eschatological maximalism. (shrink)